Home arrow Theft: Punishment or Relief
Theft: Punishment or Relief PDF Print E-mail
User Rating: / 4
Written by Abdun Nur J.   

Active Image 

The male thief, and the female thief, you shall cut their (three or more) hands as a remedy for their crime, and to serve as a deterrent from Allah (Not God). Allah ( Not God) is Almighty, Wise. (5:38)

[5:39]   If one repents after committing this tort, and reforms, Allah redeems him. Allah is Forgiver, Most Merciful.

To steal something deprives an individual and possibly his family of the use of the object stolen, be it food or possessions, to steal from the community at large, deprives everyone who used the object of its use. In some cases this may further cost lives, depending upon what was stolen, but on the other hand it may only cost the loss of the object. (If a theft cost a life through their actions of larceny, they would be a murderer, and this would be the crime they would answer for.)

Under the prevailing doctrine of Christianised Hadithian Muslims, they interpret the Qur‘an to direct them to amputate hands.

The concept of punishment

What would be the purpose in amputating a living souls hand, it would serve as a warning, and so deterrent, being severe retribution for petty crimes, it would make it harder for a petty criminal to steal using his hands, it would make all aware that a thief was before them, from the physical evidence of a missing hand.

But it would also make it impossible for them to earn a living, it would create an enormous burden upon the community, having to support these disabled individuals their remaining lifetime, it would do absolutely nothing to help the victim/s of the crime, as the object would still be gone, it would do nothing to help the thief, making them wear the scar of their action no matter how Allah had transformed them within as they matured in the future, it would do nothing to make the community a fertile place for the natural development of every individual.

The truth of the Qur’an does not create such a detrimental directive, this concept of burden heaped upon the thief, and then invoking a lifetimes worth of burden upon the community, is not Qur’anic, simply a manmade interpretation, based upon revenge and hate.

To view a human being as so worthless in comparison to any inanimate object, would be the view of a sovereign, a dictator of injustice, an individual that holds physical wealth above human suffering. If you encounter an individual who promotes, and encourages the concept of the severing of hands; as a Muslim you must condemn, and if possible strip them of all and any authority, they hold no empathy or concern to the suffering of their fellow man, and so visibly demonstrate they are not Muslim.

The true Concept of Relief

The first thing to note is the three or more hands cut from the thief.

The first hand is any position of community responsibility, a position of service where the honesty of an individual would be a prerequisite.

The second hand is standing as a witness; they could not be trusted as an honest witness within the community.

The third hand is physical labour.

We generate wealth, as directed within the Qur’an, through our physical labours; this means we generate wealth through the utilisation of our hands.

To cut or confiscate our hands, means the fruits of the labours of the thieves hands must be cut, or more aptly confiscated to make reparations to the victims of the theft, the cost to the victim, or victims, this must be repaid, they must be duly compensated.

The labours of the thief must provide relief in full to their victim/s, this removes resentment, vengeance, hatred and resolves all dispute.

If the thief used violence against his victim, or victims, the same must be heaped upon them, and after this they must labour to recompense their victim, or victims, every action invokes a response, dependent upon the social system in operation. The tortious system is substantive; it functions without fictions of authority, but on torts and relief, arbitrated in equitable proofs.

The relief of the tort (wrongful act) of theft must be for the betterment of the thief, as well as to serve in dissipating all negative emotions on all sides.

The shame the thief carries, will imbed deeply within their mind, but the benefits they work at for the betterment of all will lighten their burden by this labour, the wealth generated from these efforts repays the loses to the victims, the community is satisfied equity is in balance, the thief has grown from the rewards of redeeming themselves in the eyes of their fellow man, so the burden in this system, is squarely upon the thief.

The conscious mind is the real gauge of equity; a tort is a wrongful act that causes mental distress or discomfort, or tortious injury, against another through a proven intentional action. No fiction of any sort, such as corporation, State, or government can therefore suffer a tort, as they have no mind to either suffer or inflict distress, only living souls are able to inflict and suffer torts.

To give relief to the mind of the thief, their friends and family must systematically confront the thief throughout a day, with every good thing they have ever done, relating how proud they have been of them in their good actions within the community, however small that maybe, and demonstrate to the thief how valued and essentially good they truly are, so shaming them through the positive not the negative, showing them how they have let themselves down, this final method of reform can be applied to any wrong that would have reasonable benefits.

If after the debt of the thief has been repaid, the thief repents their ways and establishes themselves within the community as a good and honest person, both Allah and the community at large may forgive and forget the actions of the past, this means they are redeemed within the minds of the people, if their conduct demonstrates transformation.

However it would always bar them from the holding of community responsibilities, or bearing witness, until the community at large was fully satisfied they had truly transformed themselves, in to a true and honest soul.



 Active Image


Login Form

Lost Password?

Hijriah Date

Jamadil Akhir


Supreme Existence
God And Allah. Updated
The Meaning Of Life
Freedom Means Responsibility
This Earth Is Precious
Qur'anic Caliphate
The Truth
Human Energy
Spiritual Evolution.
The Five Pillows Of Islam.
Salat (Desire)
The Blinding Light Of Islam Extinguished.
Islam Demands Reason.
Islamic Finance.
The Unnecessary Energy Crisis: How to Solve It Quickly.
Time Explained.
The Misanthrope.
The HIV-AIDS Question.
A Debate On Money.
Chaos Transduced.
The Advent Of The Muslims.
Islam A Challenge To Religion.
Sweet Poison.
The Three Given Keys Of Existence.
Divine Spark.
The Heavens The Earth And The Qur’an.
Mohammad's Awakening.
The Engines of Creation.
A Dying Ember
Melded Multiple Infinities.
A Sadness Within Me.
The Dichotomy of humanity; the singular unity of being both Mortal and Immortal.
The purpose of humanities creation.
Interface With Islam
The potentials of Death.
Why the banks are failing.
The Subjugated Mind.
Allodial Earth.
CHAPTER 6 from the book "DESCENT into SLAVERY”
The Vatican.
Theft: Punishment or Relief
The Fractional Reserve Banking System.
The Symbols of Religion.
The Big Bang, a BIG lie.
The formation of a galaxy, evolving a universe.
Our Conscious Mind As An Electromagnetic Field
Hadith (part one).
Hadith Continued (part two).
Confessions Of English Spy Who Helped create Wahhabism.
The Detached.
Law of Men. (The First Crusade)
Rex Offa of Albien (Britain)
Constitution of Allah. Transfinite Consciousness.
The Human Soul Nexus.
The History of Arabic Grammar.
Why do the Innocent suffer, the answer.
A Careful Linguistic Analysis of the term Allah.
I skipped, and I danced, and I sang.
I am.
Who destroyed Alexandria Library?
The Empty Vessel.
Islam: What is the Quran and Sunnah? (Written in Arabic)
The Lie of Hijab. (Written in Arabic)
Human Energy Economic System.
Aspartame is Rumsfeld's Disease: A Politically-Induced Biochemical Disaster Of Global Proportions.
Polycentric Community.
Establishing Freedom of Evil at all Times within Bonded Community
Sovereignty is with Allah alone
University community model.
190 Lughaat-ul-Qur'an
Islamic Supermarket
Car Insurance.
Islamic repository
The Skill of Discourse
The Natural Rights Clothes Shop
Meanings of Terms of law
A simple Lexicon investigation of a single verse of the Qur'an
The Nature of Ownership.
Police State: What is a police Officer?
Free Energy Plasma Engine
Part One. The Writ
Part Three: Gemot Administrators of Terrente (the peace of their mind threatened) Relief
Part Four - Wite and Surety Bound-Souls
Eight point community plan
Equitable Allodial Utilisation (overview)
Proposed Method of Allodium Witnessed Declaration
Affidavit of Allodium Witnessed Declaration
‘Bona Gestura’ Bond of Allodarii
Notice of pursuance of Allodium Witnessed Declaration
Declaration of Allodial Utilisation
Polycentric community (overview)
The Substantive Binding Surety (overview)
Reciprocated Agreement of Binding Surety
Anarchic Labour Trading
The Repository (overview)
Bonded Cooperative Occupational System
Plenary Allodium Utilisation Averment
Cooperative Assurance System
Cooperative Car Assurance
Medical Assurance
Winters slave
The Nature of War
The Nature of Democracy
The Nature of Sovereignty
The Third State of Consciousness
Inherent Power (short overview)
Part Two: How a Substantive Gemot of Axiological Inherent Power Functions through Axioms of the Land
Part Five - Terrente - Duty of Care - Outcast
The Law, Courts and Jurisdiction
Repository Securities and Advance
The Nature of Copyright
The Nature of Government
The Nature of Capitalism
Islamic Banking
The Court System versus the Witena-Gemot System
A Duty of Care
The Trivium
The Concept and Structure of Polycentric community
The Nature of Economics
The Protected Paedophiles, Child Rapists, Child Torturers, and Child Murders of the British Establis
Arbitration of Universal Accountability - Terrente Relief
Unilateral Bond of Repository Administrator
The Nature of the Hospital System
Hemp Drugs Commission Report, completed in 1894
Unlawful Killing
A Bonded Militia
Duty of Care Trading Declaration (food)
Bonded Cooperative Networks
Freedom or Slavery
Matrimonial Agreement
Part Six - Relief, Recourse and the Jury
Part Seven - Constructive versus Substantive
The Education Assurance Bond
Predator and Prey
Francis of Assisi
Possession versus Utilisation of the Land
NOTICE: No Implied or inferred right of access
Crowd Funding
The Master of the Soul
The Nature of Money
What is voting?
What is a Citizen?
As Above so Below
Fencing (Austerity)
Jews and the Global Sex Slavery Business
Rise of Sea Levels is 'The Greatest Lie Ever Told'
The Nature of Death
The Singing Soul