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Written by Abdun Nur   

Version 6 – 3rd September 2013

Anarchic Labour Trading

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In our present corporate culture the fiction of capital is viewed as the creator of wealth, based upon a usury system of profit added to service the capital utilised, being a return on capital, meaning you, the worker’ must pay the lease on the advanced utilisation of the regulated medium of exchange used in monopoly, and must also pay interest on the capital applied upon production, known as profit, added to the cost of goods and services; with an utter disregard for the physical labours required for that increase. The capitalist system is the extension of the feudal system, and would be more accurate described as the feudal capitalist system, the ‘owner’ is one who controls resources in monopoly, and the ‘worker’ is the labour that creates the wealth and who is denied or inhibited from free access to resources.

The labours of the majority are dominated by the wealth of the few, who hoard and monopolise capital, used as a mechanism of enslavement. This system is inequitable and ultimately both unsustainable and very degenerative upon any form of community.

The natural system of trading is based in ‘your’ labours invested or provided, and then exchanged, if of value to another, for ‘their’ labours, based within the anarchic understanding.

Anarchic labour is not regulated by laws; it is contained within the constraints of inherent power, expressed as reciprocal obligations and responsibilities, manifesting as a duty of care towards all around you; in an anarchic structure to act knowingly to cause harm to another soul is a tort, and all who suffer such an encroachment can and must seek relief of the soul accountable for such an act; in a system regulated through a statist bureaucracy, accountability is deferred from the soul who acts, and is applied upon a constructed legal fictions created to remove accountability and liability, such as incorporeal entities of corporation, trust or corporate State.

Labour cannot be organised around capital monopoly; which is the employer, employee structure, where the labour competes to act for the capitalist and receive a fraction of the fruits of their labours in return as benefits.

When someone cannot hold sole use of resources and must surrender a share of his labours invested within those resources to a superior, who dictates upon them what proportion to surrender, this can be in the form of taxation, rent or remunerations, then the soul is held extorted, and in servitude.

Labour must organise in bonded cooperatives, anarchic in nature, showing no respect for established laws, rules, institutions, or authority, and entered freely and in equity within written witnessed agreement exclusively between living souls, each soul always ‘fully’ liable and accountable for their actions, inherently.

Capital and resources cannot be monopolised, and the medium of exchange cannot be monopolised, labour is the basis of all wealth, and labour must be the foundation of any medium of exchange.

The repository is a local community facilitator for this exchange of labours, it allows a store of labour and an advance of labour, it allows simple administration of assurance, minting of coins and simple transfer between communities of their respective goods and services.

1.     As a store of labour: upon committing yourself into the natural equitable community, you deposit your fiat money into the repository, where it is exchanged for pure silver and credited to your account, this has then been exchanged from a fiat value into a tangible value.

2.     As an advance of labour:  the advance of labour granted upon surety bond agreement needs to be acknowledged as universally of value; locally the advance is a simple accounting within an interest free fractional reserve of silver, when this advance is used externally to the community, it is provided in physical silver.  There is nothing intrinsically wrong with fractural reserve accounting free of any fees, interest, or profits, as you are simply gaining yourself labour in advance, from surety agreement, and returning that advance over time to balance the account, within surety bond protection.

The repository can function simplest using a combination of a debit card system by the members within their local community interactions,  based upon ounces of pure silver as a method of account, and for those giving payment outside of the community, or if community members prefer, through physical exchange of silver coins or bullion.

3.     Administration of assurance: the assurance system is widely utilised within the community, providing community services, and individual and trade protection, the repository is the central point to organise these cooperative pools.

4.     Minting coins: The administrator of the repository mints some silver into coins, for an added cost per coin above the weight of silver, this applies only if you want to withdraw coins, coins having more value than bullion silver, and is not required for transferring silver externally, or from one account to another; coins or bullion is recorded in transfer and is reflected in value.

5.     Transfer between natural equitable community repositories: two repositories using the same system can cancel out trades internally and maintain a debt and credit account, only settled in physical silver if the balance leans too far one side, but otherwise a maintained balance of trade, this balance can exist with many repositories.

The main administrator of the repository, being the one who acts upon the authority of another, is a man with a full surety bond; any others within the cooperative are highly bonded, and are held in a signed and witnessed unilateral agreement of behaviour and accountability. The repository is a cooperative vocation held by the men who work within it. Beyond an annual detailed examination of accurate accounting and compliance to the bond of behaviour by a full jury of local peers, a depositor has the reciprocal obligation and responsibility to request an inspection of the accounts of the repository, through court designation, performed by a jury of their peers within the community, if any suspicion exists of wrong doing, however slight.

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